Umāpati: I was reading the writings of Bhaktivinoda Ṭhākura in Jaiva Dharma.
Umāpati: And he is explaining the word "śraddhā," and he defines it in there as the tendency of the mind towards devotion without regard to jnāna or karma.
Umāpati: Śraddhā. And I have heard it variously interpreted as meaning "faith" or "belief," which really falls short of that interpretation.
Prabhupāda: What is that interpretation?
Umāpati: Could you elaborate on the definition of śraddhā?
Prabhupāda: Śraddhā is explained in Caitanya-caritāmṛta. Śraddhā means firm conviction. That is śraddhā. Just like Kṛṣṇa says that "I am the Supermost." So if you have firm conviction in Kṛṣṇa's words, that is śraddhā.
Prabhupāda: If you have doubts, then that is not śraddhā.
Umāpati: So therefore one can understand only if one is in śraddhā.
Prabhupāda: No, that śraddhā has to be increased.
Umāpati: How it is increased?
Prabhupāda: The beginning of śraddhā means firm conviction.
Umāpati: How is it śraddhā does not exist in one person, and it does exist…
Prabhupāda: No, śraddhā is there. It has to be awakened.
Umāpati: Śraddhā is in every person then.
Prabhupāda: Yes. Therefore I say it is covered. It is covered. That covering has to be taken away. That is called culture.
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